"It was Richard Knill, that blessed missionary of the cross to whom I am personally so deeply indebted, who said that, if there were only one unconverted person in the whole world, and if that person lived in the wilds of Siberia, and if every Christian minister and every private believer in the world had to make a pilgrimage to that spot before that soul were brought to Christ, the labour would be well expended if that one soul were so saved. This is putting the truth in a striking way, but in a way in which everyone who realizes the value of immortal souls, will heartily concur."--C H. S.


The Call to London

IN the year 1853, I was asked to give an address at the annual meeting of the Cambridge Sunday School Union, in the Guildhall of that town. There were two other ministers to speak, both of them much older than myself, and, as a natural consequence, I was called upon first. I do not now recollect anything that I said on that occasion, but I have no doubt that I spoke in my usual straightforward fashion. I do not think there was anything in my remarks to cause the other speakers to turn upon me so savagely as they did when it came to their turn to address the large gathering. One of them, in particular, was very personal and also most insulting in his observations, specially referring to my youth, and then, in what he seemed to regard as a climax, saying that it was a pity that boys did not adopt the Scriptural practice of tarrying at Jericho till their beards were grown before they tried to instruct their seniors.

Having obtained the chairman's permission, I reminded the audience that those who were bidden to tarry at Jericho were not boys but full-grown men, whose beards had been shaved off by their enemies as the greatest indignity they could be made to suffer, and who were, therefore, ashamed to return home until their beards had grown again. I added that the true parallel to their case could be found in a minister who, through falling into open sin, had disgraced his sacred calling, and so needed to go into seclusion for a while until his character had been to some extent restored. As it happened, I had given an exact description of the man who had attacked me so unjustly, and for that reason all who were present, and knew the circumstances, would be the more likely to remember the incident. There was in the hall that evening a gentleman from Essex--George Gould of Loughton--who felt so deeply sympathetic with me in the trying position in which I had been placed through no fault of my own, and who also was so much impressed by what he had heard that shortly afterwards, meeting in London old Thomas Olney, one of the deacons of the church worshipping in New Park Street Chapel, he pressed him to try to secure my services as a supply for the vacant pulpit and thus became, in the hand of God, the means of my transference from Cambridgeshire to the metropolis.

On the last Sabbath morning in November, 1853, I walked, according to my wont, from Cambridge to the village of Waterbeach, in order to occupy the pulpit of the little Baptist Chapel. It was a country road, and there were five or six honest miles of it, which I usually measured, each Sunday, foot by foot, unless I happened to be met by a certain little pony and cart which came halfway, but could not by any possibility venture further because of the enormous expense which would have been incurred by driving through the toll-gate at Milton! That winter's morning, I was all aglow with my walk, and ready for my pulpit exercises. As I sat down in the table-pew, a letter, bearing the postmark of London, was passed to me. It was an unusual missive, and was opened with curiosity. It contained an invitation to preach at New Park Street Chapel, Southwark, the pulpit of which had formerly been occupied by Dr. Rippon--the very Dr. Rippon whose hymn-book was then before me upon the table--the great Dr. Rippon, out of whose Selection I was about to choose the hymns for our worship. The late Dr. Rippon seemed to hover over me as an immeasurably great man, the glory of whose name covered New Park Street Chapel and its pulpit with awe unspeakable. I quietly passed the letter across the table to the deacon who gave out the hymns, observing that there was some mistake, and that the letter must have been intended for a Mr. Spurgeon who preached somewhere down in Norfolk. He shook his head, and remarked that he was afraid there was no mistake, as he always knew that his minister would be run away with by some large church or other, but that he was a little surprised that the Londoners should have heard of me quite so soon. "Had it been Cottenham, or St. Ives, or Huntingdon," said he, "I should not have wondered at all, but going to London is rather a great step from this little place." He shook his head very gravely; but the time had come for me to look out the hymns, therefore the letter was put away, and, as far as I can remember, was for the day quite forgotten.

The next day, this answer was sent to the letter from the London deacon:

I do not reside at Waterbeach, and therefore your letter did not reach me till yesterday, although the friends ought to have forwarded it at once. My people at Waterbeach are hardly to be persuaded to let me come, but I am prepared to serve you on the 11th [December]. On the 4th, I could not leave them; and the impossibility of finding a supply at all agreeable to them, prevents me from leaving home two following Sabbaths. I have been wondering very much how you could have heard of me, and I think I ought to give some account of myself, lest I should come and be out of my right place. Although I have been more than two years minister of a church, which has in that time doubled, yet my last birthday was only my nineteenth. I have hardly ever known what the fear of man means, and have all but uniformly had large congregations, and frequently crowded ones, but if you think my years would unqualify me for your pulpit, then, by all means, I entreat you, do not let me come. The Great God, my Helper, will not leave me to myself. Almost every night, for two years, I have been aided to proclaim His truth. I am therefore able to promise you for the 1lth, and should you accept the offer, I will come on Saturday afternoon, and return on Monday, As I shall have to procure a supply, an early answer will oblige--

In due time came another epistle, setting forth that the former letter had been written in perfect knowledge of the young preacher's age, and had been intended for him and him alone. The request of the former letter was repeated and pressed, a date mentioned for the journey to London, and the place appointed at which the preacher would find lodging, That invitation was accepted, and as the result thereof the boy-preacher of the Fens travelled to London. Though it is so long ago, yet it seems but yesterday that I lodged for the night at a boarding-house in Queen Square, B1oomsbury, to which the worthy deacon had directed me. As I wore a huge black satin stock, and used a blue handkerchief with white spots, the young gentlemen of that boarding-house marvelled greatly at the youth from the country who had come up to preach in London, but who was evidently in the condition known as "verdant green''. They were mainly of the Evangelical Church persuasion, and seemed greatly tickled that the country lad should be a preacher. They did not propose to go and hear the youth, but they seemed to tacitly agree to encourage me after their own fashion, and I was encouraged accordingly! What tales were narrated of the great divines of the metropolis, and their congregations! One, I remember, had a thousand city men to hear him; another had his church filled with thoughtful people, such as could hardly be matched all over England; while a third had an immense audience almost entirely composed of the young men of London, who were spell bound by his eloquence. The study which these men underwent in composing their sermons, their herculean toils in keeping up their congregations, and the matchless oratory which they exhibited on all occasions, were duly rehearsed in my hearing and when I was shown to bed in a cupboard over the front door, I was not in an advantageous condition for pleasant dreams. New Park Street hospitality never sent the young minister to that far-away hired room again; but, assuredly, that Saturday evening in a London boarding-house was about the most depressing agency which could have been brought to bear upon my spirit. On the narrow bed I tossed in solitary misery, and found no pity. Pitiless was the grind of the cabs in the street, pitiless the recollection of the young city clerks, whose grim propriety had gazed upon my rusticity with such amusement, pitiless the spare room which scarcely afforded me space to kneel, pitiless even the gas-lamps which seemed to wink at me as they flickered amid the December darkness. I had no friend in all that city full of human beings, but felt myself to be among strangers and foreigners, and hoped to be helped through the scrape into which I had been brought, and to escape safely to the serene abodes of Cambridge and Waterbeach, which then seemed to be Eden itself. The Sabbath morning was clear and cold, and I wended my way along Holborn Hill towards Blackfriars and certain tortuous lanes and alleys at the foot of Southwark Bridge. Wondering, praying, fearing, hoping, believing--I felt all alone, and yet not alone. Expectant of Divine help, and inwardly borne down by my sense of the need of it, I traversed a dreary wilderness of brick to find the spot where my message was to be delivered. One text rose to my lips many times, I scarcely know why--"He must needs go through Samaria." The necessity of our Lord's journeying in a certain direction, is no doubt repeated in His servants; and as my journey was not of my seeking, and had been by no means pleasing so far as it had gone--the one thought of a "needs be" for it seemed to overtop every other. At sight of New Park Street Chapel, I felt for a moment amazed at my own temerity, for it seemed to my eyes to be a large, ornate, and imposing structure, suggesting an audience wealthy and critical, and far removed from the humble folk to whom my ministry had been sweetness and light. It was early, so there were no persons entering, and when the set time was fully come, there were no signs to support the suggestion raised by the exterior of the building, and I felt that, by God's help, I was not yet out of my depth, and was not likely to be with so small an audience. The Lord helped me very graciously, I had a happy Sabbath in the pulpit, and spent the interval with warm-hearted friends; and when, at night, I trudged back to the Queen Square narrow lodging, I was not alone, and I no longer looked on Londoners as flinty-hearted barbarians. My tone was altered; I wanted no pity of anyone, I did not care a penny for the young gentlemen lodgers and their miraculous ministers, nor for the grind of the cabs, nor for anything; else under the sun. The lion had been looked at all round, and his majesty did not appear to be a tenth as majestic as when I had only heard his roar miles away.

[Mr. Spurgeon wrote two letters to his father, recounting his first experiences in London. A considerable portion of the earlier one is missing, including the first sheet, and also the end of the epistle. Evidently, the young preacher had been relating what the deacons had told him concerning the falling-off in the congregations, for the part of his letter that has been preserved begins as follows:

"…me that the people would be back at the first blast of the trumpet which gives a certain sound… The people are Calvinistic, and they could not get on with anything else. They raised £100 last week for a city missionary, so that they have the sinews of war. The deacons told me that, if I were there three Sundays, there would be no room anywhere. They say that all the London popular ministers are gospel-men, and are plain, simple, and original. They have had most of the good preachers of our denomination out of the country, but they have never asked one of them twice, for they gave them such philosophical, or dry, learned sermons, that once was enough. I am the only one who has been asked twice, the only one who has been heard with pleasure by all. I told them they did not know what they were doing, nor whether they were in the body or out of the body; they were so starved, that a morsel of gospel was a treat to them. The portraits of Gill and Rippon--large as life--hang in the vestry. Lots of them said I was Rippon over again.

It is God's doing. I do not deserve it--they are mistaken. I only mention facts. I have not exaggerated; nor am I very exalted by it, to leave my own dear people makes it a painful pleasure. God wills it.

The only thing which pleases me is, as you will guess, that I am right about College. I told the deacons that I was not a College man, they said, 'That is to us a special recommendation, for you would not have much savour or unction if you came from College.' As to a school, or writing to my deacons in case I do not go, I shall feel happiest if left to manage alone, for I am sure that any letter to my deacons would not do any good. A church is free to manage its own affairs. We are in loving unity now, and they will improve. But churches of the Baptist denomination would think it an infringement of their rules and liberties to be touched in the least by persons of other denominations in any matter which is their own concern. I should at once say, and you would not mind my saying so, 'I had nothing to do with the note; I never asked my father to write it; and the deacons must do as they please about laying it before the church.’

I feel pleasure in the thought that it will not now be necessary, and I feel that, if it had been, I should have been equally contented. Many other ministers have schools; it is a usual thing, It is not right to say, 'If you mean to be a minister;' for I am one, and have been for two years as much a minister as any man in England, and probably very much more so, since in that time I have preached more than 600 times.

More soon."


I concluded rather abruptly before--but you are often called out from your writing, and therefore can excuse it in me. I hardly know what I left unsaid. I hope to be at home three days. I think of running down from London on Tuesday (January) 3rd and to go home by Bury on Friday, 6th. I hope it will be a sweet visit although a short one.

Should I be settled in London, I will come and see you often. I do not anticipate going there with much pleasure. I am contented where I am; but if God has more for me to do, then let me go and trust in Him. The London people are rather higher in Calvinism than I am; but I have succeeded in bringing one church to my own views, and will trust, with Divine assistance, to do the same with another. I am a Calvinist; I love what someone called 'glorious Calvinism', but 'Hyperism' is too hot-spiced for my palate.

I found a relation in London; a daughter of Thomas Spurgeon, at Ballingdon. On the Monday, she came and brought the unmarried sister, who you will remember was at home when we called last Christmas. I shall have no objection to preach for Mr. Langford on Wednesday, January 4th, if he wishes it.

I spent the Monday in going about London, climbed to the top of St. Paul's, and left some money with the booksellers.

My people are very sad; some wept bitterly at the sight of me, although I made no allusion to the subject in the pulpit, as it is too uncertain to speak of publicly. It is Calvinism they want in London, and any Arminian preaching will not be endured. Several in the church are far before me in theological acumen; they would not admit that it is so, but they all expressed their belief that my originality, or even eccentricity, was the very thing to draw a London audience. The chapel is one of the finest in the denomination; somewhat in the style of our Cambridge Museum. A Merry Christmas to you all; a Happy New Year; and the blessing of the God of Jacob!

At the laying of the foundation stone of the Metropolitan Tabernacle, Mr. Spurgeon's father made the following interesting reference to the College incident and his son's coming to London:

"My Lord Mayor, I am very happy to meet you to-night. We are Essex men; we come from Colchester. Colchester has something to boast of great men. The chief physician of London comes from Colchester; the Lord Mayor comes from Colchester; and I need not tell you who else. I have never had the headache in my life, friends; but if I ever had it, it would have been to-day. I feel nervous and excited. But I do feel very happy to-day to acknowledge my faults, and when a man confesses his faults, he has done a great deal towards amending them. I always thought my son did wrong in coming to London; now you see that I was wrong. I always thought he was wrong in not going to College; I tried three or four hours with him, one night, with a dear friend who loved him, but it was no use. He said, 'No, I will never go to College, except in strict obedience to you as a father.' There I left the matter; and I see that God has been with him, though I thought it was a wrong step in him to go to London. And I thought it was a wrong step for me to come here to-night, but perhaps I may be mistaken again. I can tell you it is one of the happiest days of my life. I feel beyond myself when I think of the kindness that has been shown to my son when but a youth. I ascribe it all to God's goodness, and the earnest prayers of His people. He has been exposed to temptation from every source, and even now, my friends, he is not free from it. You have prayed for him, and God has sustained him. Let me entreat you to continue your prayers. Every one here to-night, go home, and pray for your Pastor. A meeting like this is enough to carry a man beyond himself, and fill his heart with pride, but the grace of God is all-sufficient. Several persons said to me--I do not know what their motive was--'Your son will never last in London six months; he has no education.' I said, 'You are terribly mistaken; he has the best education that can possibly be had; God has been his Teacher, and he has had earthly teachers, too.' I knew, as far as education went, he could manage London very well. Then they said his health would fail; but it has not failed him yet. He has had enough to shake his constitution, it is true; but God has been very merciful to him. I think, if there is one thing that would crown my happiness to-day, it would have been to see his grandfather here. I should have loved to see him with us. He said, 'Boy, don't ask me to go, I am too old; I am overcome with God's goodness and mercy to me.' He is always talking about your Pastor. Old people like to have something to talk about, so he always talks about his grandson. And next to that, I should like, my dear friends, to have seen his mother here. I believe, under God's grace, his mother was the means of leading him to Christ."


After his first visit to New Park Street Spurgeon had agreed to preach there again on the three Sabbaths, January 1st, 15th, and 29th, 1854, but before the last-named date, the church had already taken definite action with a view to securing his services permanently. He had preserved, amongst his most treasured papers, the following letter, which is now published for the first time, together with a correct copy of his reply to the invitation to supply the pulpit at New Park Street Chapel for six months:

It is with pleasure that I write these few lines to you hoping, through Divine grace, you are well and happy.

You will remember that I gave you a hint of the intention of the members of the church to request the deacons to call a special church-meeting for the purpose of inviting you to preach for a certain period. That special meeting has taken place this evening, and I am most happy to tell you that, at the private request of Mr. W. Olney, I moved a resolution that you should be invited for six months. Old Mr. Olney was in the chair--Mr. Low being unwell, but strongly in favour of your coming. We had a full vestry, and there were only five against you; three out of the five rarely occupy their places with us. It was a happy meeting, and I hope that God, in His tender mercy, will send you to us, and that you will see your way clear to come; and should the Great Shepherd of the flock make you the instrument to revive this ancient church, we shall be glad indeed, and shall give God all the glory. For my own part, since I have been at Park Street, I never saw such a desire on the part of the brethren toward a minister as there is at the present time toward you. We are cast down, but not destroyed. It has been a trying time to us; our church is scattered, but there is a goodly remnant filling their places constantly, and a band of young members growing up, requiring the watchful care of a good Pastor. I know you are being persuaded not to come among us, but I will say, 'Come and try us.' I hope next week

to spend half a day with you, if possible, and then I will tell you more than I can write. I should have written before, but I thought I would wait for the result of this evening's meeting. We don't want an idle preacher; I know we shall not have that in you. As I have said before, We are cast down, but there is room to rise; and I believe God is about to answer our poor prayers, though they have been offered weak in faith. The different societies in connection with the chapel will be revived with an active Pastor as our leader. There may be a few against you, but I assure you it is only on the part of those who are as unstable as water, and seldom are at chapel. You will find a great many faithful friends; and should the Holy Spirit lead you to decide for New Park Street after you have received the request from the deacons, I hope and pray that you will prove a blessing to thousands--God will give you a great number of souls for your crown of rejoicing, that, like Rippon, and Cox, Collier, Bennet, and others you will be a guide to thousands of ignorant travellers to, conduct them to the cross of Jesus. I hope I shall soon see you, and if it shall please God that it shall add to His glory for you to come among us, I will thank Him, and do all I can so far as my influence is concerned, for your temporal and spiritual happiness.

I have enclosed a copy of the resolution which I moved at the meeting, and which Mr. Ward seconded. I conclude with my Christian love to you, hoping you will be wisely directed in all your ways, and believe me to be,

Resolved, That the ministry of the Rev. Charles H. Spurgeon having been very generally appreciated, he be invited to supply the pulpit for six months; and that the deacons be requested to communicate this resolution to him, and to make the necessary arrangements with him."

Spurgeon's reply to the official letter from the deacons was as follows:

I cannot help feeling intense gratification at the unanimity of the church at New Park Street in relation to their invitation to me. Had I been uncomfortable in my present situation, I should have felt unmixed pleasure at the prospect Providence seems to open up before me; but having a devoted and loving people, I feel I know not how.

One thing I know, namely, that I must soon be severed from them by necessity, for they do not raise sufficient to maintain me in comfort. Had they done so, I should have turned a deaf ear to any request to leave them, at least for the present. But now my Heavenly Father drives me forth from this little Garden of Eden; and whilst I see that I must go out, I leave it with reluctance, and tremble to tread the unknown land before me.

When I first ventured to preach at Waterbeach, I only accepted an invitation for three months, on the condition that if, in that time, I should see good reason for leaving, or they on their part should wish for it, I should be at liberty to cease supplying, or they should have the same power to request me to do so before the expiration of the time.

Now, with regard to a six months' invitation from you, I have no objection to the length of time, but rather approve of the prudence of the church in wishing to have one so young as myself on an extended period of probation. But I write, after well weighing the matter, to say positively that I cannot, I dare not, accept an unqualified invitation for so long a time. My objection is not to the length of the time of probation, but it ill becomes a youth to promise to preach to a London congregation so long, until he knows them and they know him. I would engage to supply for three months of that time, and then, should the congregation fail, or the church disagree, I would reserve to myself liberty, without breach of engagement, to retire; and you could, on your part, have the right to dismiss me without seeming to treat me ill. Should I see no reason for so doing, and the church still retain their wish for me, I can remain the other three months, either with or without the formality of a further invitation; but even during that time (the second three months), I should not like to regard myself as a fixture, in case of ill-success, but would only be a supply, liable to a fortnight's dismissal or resignation.

Perhaps this is not business-like--I do not know; but this is the course I should prefer, if it would be agreeable to the church. Enthusiasm and popularity are often the crackling of thorns, and soon expire. I do not wish to be a hindrance if I cannot be a help.

With regard to coming at once, I think I must not. My own deacons just hint that I ought to finish the quarter here; though, by ought, they mean simply, 'Pray do so, if you can.' This would be too long a delay. I wish to help them until they can get supplies, which is only to be done with great difficulty; and as I have given you four Sabbaths, I hope you will allow me to give them four in return. I would give them the first and second Sabbaths in February, and two more in a month or six weeks' time. I owe them much for their kindness, although they insist that the debt lies on their side. Some of them hope, and almost pray, that you may be tired in three months, so that I may be again sent back to them.

Thus, my dear sir, I have honestly poured out my heart to you. You are too kind. You will excuse me, if I err, for I wish to do right to you, to my people, and to all, as being not mine own, but bought with a price.

I respect the honesty and boldness of the small minority, and only wonder that the number was not greater. I pray God that, if He does not see fit that I should remain with you the majority may be quite as much the other way at the end of six months, so that I may never divide you into parties.

Pecuniary matters I am well satisfied with. And now one thing is due to every minister, and I pray you to remind the church of it, namely, that in private, as well as in public, they must all earnestly wrestle in prayer to the God of our Lord Jesus Christ, that I may be sustained in the great work.

I am, with the best wishes for your health, and the greatest respect,

The following letter was written to an Uncle at Stambourne. The swift transition from innocent mirth to deep solemnity was characteristic of Mr. Spurgeon to the end of his days.

I shall be extremely obliged if you will, at the earliest opportunity, forward to my address, as above, by rail or otherwise, the books I purchased of you. I have been expecting them for many months; but thought that, perhaps, you had no means of sending them. Send them to any station, carriage I will pay.

Of course, I shall not look for an answer to my note; I never shall again expect to see your handwriting to me. 'Hope deferred maketh'--never mind--let Solomon finish the sentence. I have a birch in pickle for you; and when I come to your house, I shall use it with but little mercy, so you had need have on your very thickest skin. I might say some sharp things about the matter, but I will save them until I sit in your easy chair, or you are seated in mine. When you are in London, you will be in for a sound scolding if you do not come to see me. I do not think you dare come, and I am sure you will not venture to stay away. I promise you a hearty welcome.


Can you see my address? I send my very best respects to your good wife; she is certainly worth more than you, if I am to value her by the number of letters I have received.

But, to joke no more, you have heard that I am now a Londoner, and a little bit of a celebrity. No College could have put me in a higher situation. Our place is one of the pinnacles of the denomination. But I have a great work to do, and have need of all the prayers the sons of God can offer for me.

I shall be glad to hear of your temporal and spiritual prosperity. Do not, for a moment, imagine that I am cold towards you. My Master's one aim was to spread the spirit of love among His disciples; and I trust little things will never chill my love to the brethren. Permit me, most respectfully and lovingly, to enquire, 'How does the cause of God prosper?' 'How does your soul prosper?' 'How is your love to the precious name of Jesus?' I wish for myself and you much soul-prosperity. We cannot afford to live a useless life; the sands of time are too valuable to be allowed to run on unheeded. We have a work before us, and woe be unto us if we are idle or unfaithful servants! Blessed is the man who often talks with his God alone, and comes forth from his closet, like Moses from the mountain top, with a celestial glory on his brow! Let us seek that blessing, and may God be ever with us! Do not forget the books, and believe me to be--

The following letter was written by Spurgeon to the ladies with whom he had lodged at Cambridge:

I have not forgotten you, although I have been silent so long. I have thought of your trials, and have requested of my Master that He would comfort and sustain you. If you have a portion in Him, your troubles will be blessings, and every grief will be turned into a mercy.

I am very well, and everything goes on even better than I could have hoped. My chapel, though large, is crowded; the aisles are blocked up, and every niche is packed as full as possible. I expect to come and see you in about a month. I hope to be at Waterbeach the fourth Sabbath in April. I get on very well in my present lodgings--but not better than with you, for that would be impossible. I had nothing to wish for better than I had, for your attention to me was beyond all praise. I cannot but feel very much for you, and only wish that I knew how I could serve you.

I hope you will not give way to doubts and despondency; but do what you can, and leave the rest to God. Blessed is the man who has the God of Jacob for his Helper; he need not fear either want, or pain, or death. The more you can realize this, the happier will you become, and the only means for so doing is to hold frequent communion with God in prayer. Get alone with Jesus, and He will comfort your hearts, and restore your weary souls. I hope you have let your rooms. I think I shall stop at Mrs. Warricker's, but I will be sure to come and see you, and leave something to remember me by.

Trust in God, and be glad, and--

Believe me to be,

The six months' probation was never fulfilled, for there was no need. The place was filled, the prayer-meetings were full of power, and the work of conversion was going on. A requisition for a special church-meeting, signed by fifty of the male members, was sent in to the deacons on April 12, the meeting was held on April 19, with the result mentioned in the following letter:

I annex a copy of a resolution passed last evening at a numerously-attended special church-meeting held at New Park Street Chapel.

If you feel it your duty to accept the invitation of the Church to become its Pastor, it will be desirable that you should obtain your dismission from the Church at Waterbeach to our Church as early as you can, in order that you may be in a position as a member to attend our church-meetings.

I remain,

My dear young brother,

Spurgeon's letter, accepting the invitation to the pastorate, was as follows:

I have received your unanimous invitation, as contained in a resolution passed by you on the 19th instant, desiring me to accept the pastorate among you. No lengthened reply is required; there is but one answer to so loving and cordial an invitation. I ACCEPT IT. I have not been perplexed as to what my reply should be, for many things constrain me thus to answer.

I sought not to come to you, for I was the minister of an obscure but affectionate people; I never solicited advancement. The first note of invitation from your deacons came quite unlooked-for, and I trembled at the idea of preaching in London. I could not understand how it had come about, and even now I am filled with astonishment at the wondrous Providence. I would wish to give myself into the hands of our covenant God, whose wisdom directs all things. He shall choose for me; and so far as I can judge, this is His choice.

I feel it to be a high honour to be the Pastor of a people who can mention glorious names as my predecessors, and I entreat of you to remember me in prayer, that I may realize the solemn responsibility of my trust. Remember my youth and inexperience, and pray that these may not hinder my usefulness. I trust also that the remembrance of these will lead you to forgive mistakes I may make, or unguarded words I may utter.

Blessed be the name of the Most High, if He has called me to this office, He will support me in it--otherwise, how should a child, a youth, have the presumption thus to attempt the work which filled the heart and hands of Jesus?

Your kindness to me has been very great, and my heart is knit unto you. I fear not your steadfastness, I fear my own. The gospel, I believe, enables me to venture great things, and by faith I venture this.

I ask your co-operation in every good work; in visiting the sick, in bringing in enquirers, and in mutual edification.

Oh, that I may be no injury to you, but a lasting benefit! I have no more to say, saving this, that if I have expressed myself in these few words in a manner unbecoming my youth and inexperience, you will not impute it to arrogance, but forgive my mistake.

And now commending you to our covenant God, the Triune Jehovah,

I am,

Professor Everett says, concerning this period in Spurgeon's life:

"He gave me prompt intimation of his call to New Park Street Chapel; and soon after his settlement there, I called upon him by appointment. I spent half a day with him, and he poured forth to me, without reserve, the full tale of his successes, telling me of the distinguished men who continually came to hear him, and of the encomiums pronounced on his delivery by elocutionists like Sheridan Knowles."

Pastor G. H. Davies, of Lisbon, North Dakota, thus records Sheridan Knowles' remarkable prophecy:

"I was a student at Stepney, now Regent's Park College. Sheridan Knowles, the celebrated actor and play-writer, had just been baptized by Dr. Brock, and appointed our tutor in elocution. We had collected funds to give the grand old man a handsome Bible. The presentation was made one Wednesday afternoon. It was an occasion never to be forgotten, not only for the sake of Sheridan Knowles himself, but because of his prophecy concerning one of whom till then we knew nothing. Immediately on entering, Mr. Knowles exclaimed, 'Boys, have you heard the Cambridgeshire lad? None of us had heard him. 'Then, boys,' he continued, ‘go and hear him at once.' This was after Spurgeon had been preaching at New Park Street Chapel two Sundays. 'Go and hear him at once if you want to know how to preach. His name is Charles Spurgeon. He is only a boy, but he is the most wonderful preacher in the world. He is absolutely perfect in his oratory; and beside that, a master in the art of acting. He has nothing to learn from me, or anyone else. He is simply perfect. He knows everything. He can do anything. I was once lessee of Drury Lane Theatre; and were I still in that position, I would offer him a fortune to play for one season on the boards of that house. Why, boys, he can do anything he pleases with his audience! He can make them laugh, and cry, and laugh again, in five minutes. His power was never equalled. Now, mark my word, boys, that young man will live to be the greatest preacher of this or any other age. He will bring more souls to Christ than any man who ever proclaimed the gospel, not excepting the apostle Paul. His name will be known everywhere, and his Sermons will be translated into many of the languages of the world.'"]