"When you bewail the world's iniquity, let not your emotions end in tears; mere weeping will do nothing without action. Get on your feet; ye that have voices and knowledge, go forth and preach the gospel, preach it in every street and lane of this huge city; ye that have wealth, go forth and spend it for the poor, and sick, and needy, and dying, the uneducated, the unenlightened; ye that have time, go forth and occupy it in deeds of goodness; ye that have power in prayer, go forth and pray; ye that can handle the pen, go forth and write down iniquity--every man to his post, every one of you to your gun in this day of battle; now for God and for His truth; for God and for the right; let every one of us who knows the Lord seek to fight under His banner!"--C.H.S.


Beginning to Serve the Lord

I do not see how our sense of oneness to Christ could ever have been perfected if we had not been permitted to work for Him. If He had been pleased to save us by His precious blood, and then leave us with nothing to do, we should have had fellowship with Christ up to a certain point, but (I speak from experience) there is no fellowship with Christ that seems to me to be so vivid, so real to the soul, as when I try to win a soul for Him. Oh, when I come to battle with that soul's difficulties, to weep over that soul's hardness; when I begin to set the arguments of Divine mercy before it, and find myself foiled; when I am in a very agony of spirit, and feel that I could die sooner than that soul should perish, then I get to read the heart of Him whose flowing tears, and bloody sweat, and dying wounds showed how much He loved poor fallen mankind.

I think that, when I was first converted to God, if the Lord had said "I have taken you into My house, and I am going to make use of you, and you shall be a door-mat for the saints to wipe their feet on," I should have said, "Ah, happy shall I be if I may but take the filth off their blessed feet, for I love God's people, and if I may minister to them in the slightest degree, it shall be my delight!" I know it did not come into my head, at that time, that I should be a leader in God's Israel. Ah, no; if I might but sit in the corner of His house, or be a door-keeper, it had been enough for me! If, like the dog under the table, I might get a crumb of His mercy, were it but flavoured by His hand, because He had broken it off, that was all I wanted. In that day when I surrendered myself to my Saviour, I gave Him my body, my soul, my spirit I gave Him all I had, and all I shall have for time and for eternity. I gave Him all my talents, my powers, my faculties, my eyes, my ears, my limbs, my emotions, my judgment, my whole manhood, and all that could come of it, whatever fresh capacity or new capability I might be endowed with. Were I, at this good hour, to change the note of gladness for one of sadness, it would be to wail out my penitent confession of the times and circumstances in which I have failed to observe the strict and unwavering allegiance I promised to my Lord. So far from regretting what I then did, I would fain renew my vows, and make them over again. I pray God, if I have a drop of blood in my body which is not His, to let it bleed away; and if there be one hair in my head which is not consecrated to Him, I would have it plucked out.

The very first service which my youthful heart rendered to Christ was the placing of tracts in envelopes, and then sealing them up, that I might send them, with the hope that, by choosing pertinent tracts, applicable to persons I knew, God would bless them. And I well remember taking other tracts, and distributing them in certain districts in the town of Newmarket, going from house to house, and telling, in humble language, the things of the Kingdom of God. I might have done nothing for Christ if I had not been encouraged by finding myself able to do a little. Then I sought to do something more, and from that something more, and I do not doubt that many of the servants of God have been led on to higher and nobler labours for their Lord, because they began to serve Him in the right spirit and manner. I look upon the giving away of a religious tract as only the first step, not to be compared with many another deed done for Christ; but were it not for the first step, we might never reach to the second; but that being attained, we are encouraged to take the next, and so, at the last, God helping us, we may be made extensively useful.

I think I never felt so much earnestness after the souls of my fellow creatures as when I first loved the Saviour's name, and though I could not preach, and never thought I should be able to; testify to the multitude, I used to write texts on little scraps of paper, and drop them anywhere, that some poor creatures might pick them up, and receive them as messages of mercy to their souls, I could scarcely content myself even for five minutes without trying to do something for Christ. If I walked along the street, I must have a few tracts with me; if I went into a railway carriage, I must drop a tract out of the window; if I had a moment's leisure, I must be upon my knees or at my Bible; if I were in company, I must turn the subject of conversation to Christ, that I might serve my Master. It may be that, in the young dawn of my Christian life, I did imprudent things in order to serve the cause of Christ, but I still say, give me back that time again, with all its imprudence and with all its hastiness, if I may but have the same love to my Master, the same overwhelming influence in my spirit, making me obey my Lord's commands because it was a pleasure to me to do anything to serve my God.

How I did then delight to sit in that upper room where stars looked between the tiles, and hear the heavenly conversation which, from a miserable pallet surrounded by ragged hangings, an enfeebled saint of the Lord did hold with me! Like divers, I valued the pearl, even though the shell might be a broken one; nor did I care where I went to win it. When those creaking stairs trembled beneath my weight, when that bottomless chair afforded me uneasy rest, and when the heat and effluvia of that sick room drove my companion away, did I not feel more than doubly repaid while that friend of Jesus told me of all His love, His faithfulness, and His grace? It is frequently the case that the most despised Servants of the Lord are made the chosen instruments of comforting distressed souls, and building them up in the faith.

I love to see persons of some standing in society take an interest in Sabbath-schools. One great fault in many of our churches is that the children are left for the young people to take care of; the older members, who have more wisdom, taking but very little notice of them; and very often, the wealthier members of the church stand aside as if the teaching of the poor were not (as indeed it is) the special business of the rich. I hope for the day when the mighty men of Israel shall be found helping in this great warfare against the enemy. In the United States, we have heard of presidents, judges, members of Congress, and persons in the highest positions, not condescending--for I scorn to use such a term--but honouring themselves by teaching little children in Sabbath-schools. He who teaches a class in a Sabbath-school has earned a good degree. I had rather receive the title of S.S.T. than M.A., B.A., or any other honour that ever was conferred by men.

There is no time for work like the first hours of the day; and there is no time for serving the Lord like the very earliest days of youth. I recollect the joy I had in the little service I was able to render to God when first I knew Him. I was engaged in a school all the week, but I had the Saturday afternoon at liberty, and though I was but a boy myself, and might rightly have used that time for rest, it was given to a tract-district, and to visiting the very poor within my reach; and the Sabbath-day was devoted to teaching a class, and later on, also to addressing the Sunday-school. When I began to teach--I was very young in grace then--I said to the class of boys whom I was teaching, that Jesus Christ saved all those who believed in Him. One of them at once asked me the question, "Teacher, do you believe in Him?" I replied, "Yes, I hope I do." Then he enquired again, "But are you not sure?" I had to think carefully what answer I should give. The lad was not content with my repeating, "I hope so." He would have it, "If you have believed in Christ, you are saved." And I felt at that time that I could not teach effectually until I could say positively, "I know that it is so. I must be able to speak of what I have heard, and seen, and tasted, and handled of the good Word of life." The boy was right; there can be no true testimony except that which springs from assured conviction of our own safety and joy in the Lord. If I was ever a little dull, my scholars began to make wheels of themselves, twisting round on the forms on which they sat. That was a very plain intimation to me that I must give them an illustration or an anecdote, and I learned to tell stories partly by being obliged to tell them. One boy, whom I had in the class used to say to me, "This is very dull, teacher; can't you pitch us a yarn?" Of course he was a naughty boy, and it might be supposed that he went to the bad when he grew up, though I am not at all sure that he did, but I used to try and pitch him the yarn that he wanted, in order to get his attention again.

At one of the teachers' meetings, the suggestion was adopted that the male teachers should, in turn, give a few words of address on the lesson at the close of the teaching, alternating in so doing with the superintendent. My turn came in due course. After I had spoken, the superintendent requested me to take his place in addressing the school on the following Sabbath, and when I had done this, he asked me, as I did so well, to speak to the children each Lord's day. But to this I demurred, not deeming it fair to the other teachers. "Well," he said, "on Sunday week, I shall expect you to give the address in my stead." The precedent thus instituted soon became a kind of usage, so that, for a time, it was usual for one of the teachers and myself to speak on alternate Sabbaths. Speedily something else followed. The older people also took to coming when I spoke; and that, ere long, in such numbers that the auditory looked more like that of a chapel than a school--a circumstance which the old pastor, jealous of the seeming invasion of his province, did not quite like. I always spoke as best I could, after carefully preparing my subject. Though only a youth, I said, "I think I am bound to give myself unto reading and study and prayer, and not to grieve the Spirit by unthought-of effusions;" and I soon found that my hearers appreciated what I said. Oh, but, how earnestly I did it all! I often think that I spoke better then than I did in later years, for I spoke so tremblingly, but my heart went with it all. And when I began to talk a little in the villages on the Sunday, and afterwards every night in the week, I know that I used to speak then what came fresh from my heart. There was little time for gathering much from books; my chief library was the Word of God and my own experience, but I spoke out from my very soul--no doubt with much blundering, and much weakness, and much youthful folly, but oh, with such an intense desire to bring men to Christ! I often felt that I could cheerfully lay down my life if I might but be the means of saving a poor old man, or bring a boy of my own age to the Saviour's feet; I feel it a great joy to have been called to work for my Lord in the early hours of my life's day; and I hope by-and-by to be able to say, "O God, Thou hast taught me from my youth: and hitherto have I declared Thy wondrous works. Now also when I am old and grey-headed, O God, forsake me not; until I have shewed Thy strength unto this generation, and Thy power to every one that is to come." I do not think my Lord will turn His old servant off; when I get old, men may become tired of me, but He will not; He will hear my prayer--

"Dismiss me not Thy service, Lord."

I can truly say, that I never did anything which was a blessing to my fellow-creatures without feeling compelled to do it. For instance, before I thought of going to a Sabbath-school to teach, someone called--asked me--begged me--prayed me to take his class. I could not refuse to go; and there I was, held hand and foot by the superintendent, and was compelled to go on. Then I was asked to address the children; I thought I could not, but I stood up, and stammered out a few words. It was the same on the first occasion when I attempted to preach to the people--I am sure I had no wish to do it--but there was no one else in the place who could, and the little congregation must have gone away without a single word of warning or invitation. How could I suffer it? I felt forced to address them, and so it has been with whatever I have laid my hand to. I have always felt a kind of impulse which I could not resist; but, moreover, I have felt placed by Providence in such a position that I had no wish to avoid the duty, and if I had desired it, I could not have helped myself.

I shall never forget standing by the bed-side of a youth who had been in my Sunday-school class; he had received very little good training at home, and though he was but a lad of seventeen, he became a drunkard, and drank himself to death at one debauch. I saw him, and talked to him, and tried to point him to the Saviour, and heard at last the death-rattle in his throat, and as I went downstairs, I thought everybody a fool for doing anything except preparing to die. I began to look upon the men who drove the carts in the street, those who were busy at their shops, and those who were selling their wares, as being all foolish for attending to anything except their eternal business, and myself most of all foolish for not pointing dying sinners to a living Christ, and inviting them to trust in His precious blood. And yet, in an hour or so, all things took their usual shape, and I began to think that I was not dying after all, and I could go away and be as unconcerned as before--I could begin to think that men were, after all, wise in thinking of this world, and not the next; I mean not that I really thought so, but I fear I acted as if I thought so; the impression of the death-bed was so soon obliterated. It is sadly true, that even a Christian will grow by degrees so callous, that the sin which once startled him, and made his blood run cold, does not alarm him in the least. I can speak from my own experience. When first I heard an oath, I stood aghast, and knew not where to hide myself; yet now, if I hear an imprecation or blasphemy against God, though a shudder still runs through my veins, there is not that solemn feeling, that intense anguish, which I felt when first I heard such evil utterances. By degrees we get familiar with sin. I am fearful that even preaching against sin may have an injurious effect upon the preacher. I frankly confess that there is a tendency, with those of us who have to speak upon these themes, to treat them professionally, rather than to make application of them to ourselves; and thus we lose our dread of evil in some degree, just as young doctors soon lose their tender nervousness in the dissecting-room. We are compelled in our office to see ten thousand things which at first are heart-breakers to us. In our young ministry, when we meet with hypocrisy and inconsistency, we are ready to lie down and die, but the tendency in after years is to take these terrible evils as matters of course. Worldliness, covetousness, and carnality, shock us most at the outset of our work: is not this a sad sign, that even God's ministers may feel the hardening effect of sin? I daily feel that the atmosphere of earth has as much a tendency to harden my heart as to harden plaster which is newly spread upon the wall; and unless I am baptized anew with the Spirit of God, and constantly stand at the foot of the cross, reading the curse of sin in the crimson hieroglyphics of my Saviour's dying agonies, I shall become as steeled and insensible as many professors already are.