Time rolled on, population increased fast around us the country improved, horse-thieves and murderers were driven away, and civilization advanced considerably. Ministers of different denominations came in, and preached through the country; but the Methodist preachers were the pioneer messengers of salvation in these ends of the earth. Even in Rogues' Harbor there was a Baptist Church, a few miles west of my father's, and a Presbyterian congregation a few miles north, and the Methodist Ebenezer, a few miles south.

There were two Baptist ministers, one an old man of strong mind and good, very good, natural abilities, having been brought up a rigid Calvinist, and having been taught to preach the doctrine of particular election and reprobation. At length his good sense revolted at the horrid idea, and, having no correct books on theology, he plunged into the opposite extreme, namely, universal redemption. He lived in a very wicked settlement. He appointed a day to publish his recantation of his old Calvinism, and his views on universal and unconditional salvation to all mankind. The whole country, for many miles around, crowded to hear the joyful news. When he had finished his discourse, the vilest of the vile multitude raised the shout, expressing great joy that there was no hell or eternal punishment.

I will here state a circumstance that occurred to the old gentleman and myself. He was a great smoker, and as he passed my father's one day, to marry a couple, he came to the fence and called to me, and said, "Peter, if you will bring me a coal of fire to light my pipe, I will tell you how to get out of hell, if you ever get there." Although I was very wicked, the expression exceedingly shocked me, and neither the devil nor any of his preachers have ever been able, from that day to this, seriously to tempt me to believe the blasphemous doctrine.

The other Baptist minister soon took to open drunkenness, and with him his salvation by water expired; but if ever there was a jubilee in hell, it was then and there held, over these apostate and fallen ministers B. A. and Dr. Allen.

Somewhere between 1800 and 1801, in the upper part of Kentucky, at a memorable place called "Cane Ridge," there was appointed a sacramental meeting by some of the Presbyterian ministers, at which meeting, seemingly unexpected by ministers or people, the mighty power of God was displayed in a very extraordinary manner; many were moved to tears, and bitter and loud crying for mercy. The meeting was protracted for weeks. Ministers of almost all denominations flocked in from far and near. The meeting was kept up by night and day. Thousands heard of the mighty work, and came on foot, on horseback, in carriages and wagons. It was supposed that there were in attendance at times during the meeting from twelve to twenty-five thousand people. Hundreds fell prostrate under the mighty power of God, as men slain in battle. Stands were erected in the woods from which preachers of different Churches proclaimed repentance toward God and faith in our Lord Jesus Christ, and it was supposed, by eye and ear witnesses, that between one and two thousand souls were happily and powerfully converted to God during the meeting. It was not unusual for one, two, three, and four to seven preachers to be addressing the listening thousands at the same time from the different stands erected for the purpose. The heavenly fire spread in almost every direction. It was said, by truthful witnesses, that at times more than one thousand persons broke out into loud shouting all at once, and that the shouts could be heard for miles around.

From this camp-meeting, for so it ought to be called, the news spread through all the Churches, and through all the land, and it excited great wonder and surprise; but it kindled a religious flame that spread all over Kentucky and through many other states. And I may here be permitted to say, that this was the first camp-meeting ever held in the United States, and here our camp-meetings took their rise.

As Presbyterian, Methodist, and Baptist ministers all united in the blessed work at this meeting, when they returned home to their different congregations, and carried the news of this mighty work, the revival spread rapidly throughout the land; but many of the ministers and members of the synod of Kentucky thought it all disorder, and tried to stop the work. They called their preachers who were engaged in the revival to account, and censured and silenced them.

These ministers then rose up and unitedly renounced the jurisdiction of the Presbyterian Church, organized a Church of their own, and dubbed it with the name of Christian. Here was the origin of what was called the New Lights. They renounced the Westminster Confession of Faith, and all Church discipline, and professed to take the New Testament for their Church discipline. They established no standard of doctrine; everyone was to take the New Testament, read it, and abide his own construction of it. Marshall, M'Namar, Dunlevy, Stone, Huston, and others, were the chief leaders in this trash trap. Soon a diversity of opinion sprang up, and they got into a Babel confusion. Some preached Arian, some Socinian, and some Universalist doctrines; so that in a few years you could not tell what was harped or what was danced. They adopted the mode of immersion, the water-god of all exclusive errorists; and directly there was a mighty controversy about the way to heaven, whether it was by water or by dry land.

In the meantime a remnant of preachers that broke off from the Methodist Episcopal Church in 1792, headed by James O'Kelly, who had formed a party because he could not be a bishop in said Church, which party he called the Republican Methodist Church, came out to Kentucky, and formed a union with these New Lights. Then the Methodist Episcopal Church had war, and rumors of war, almost on every side. The dreadful diversity of opinion among these New Lights, their want of any standard of doctrines, or regular Church discipline, made them an easy prey to prowling wolves of any description.

Soon the Shaker priests came along, and off went M'Namar, Dunlevy, and Huston, into that foolish error. Marshall and others retraced their steps. B. W. Stone stuck to his New Lightism, and fought many bloodless battles, till he grew old and feeble, and the mighty Alexander Campbell, the great, arose and poured such floods of regenerating water about the old man's cranium, that he formed a union with this giant errorist, and finally died, not much lamented out of the circle of a few friends. And this is the way with all the New Lights, in the government, morals, and discipline of the Church.

This Christian, or New Light Church, is a feeble and scattered people, though there are some good Christians among them. I suppose since the day of Pentecost, there was hardly ever a greater revival of religion than at Cane Ridge; and if there had been steady, Christian ministers, settled in Gospel doctrine and Church discipline, thousands might have been saved to the Church that wandered off in the mazes of vain, speculative divinity, and finally made shipwreck of the faith, fell back, turned infidel, and lost their religion and their souls forever. But evidently a new impetus was given to the work of God, and many, very many, will have cause to bless God forever for this revival of religion throughout the length and breadth of our Zion.